Burning Weather Island

by Michael Hill
This feature originally ran in Wildfire Magazine
.

The peatland ecosystems of Central Kalimantan are transitioning from wildfire resistant to wildfire prone; with the potential huge release of carbon from burning peat stocks, it’s time for local and global actions to better protect these lands and communities.

As someone who has visited and observed wildfires in Indonesia for more than 20 years, I’ve witnessed the increasing loss of forest ecosystems and I recognize the potential for constructive international assistance.

Sebangau National Park
Sebangau National Park firefighters moving fire equipment on the fire ground. Photos courtesy of Sebangau National Park

In the Indonesian language, Kalimantan refers to the whole island of Borneo (the third largest in the world), while in English it describes just the 73 percent of the land mass located in Indonesia, containing about 70 percent of the island’s population.

Kalimantan covers 554,150 kilometers divided into five provinces and the non-Indonesian territories of Borneo, Brunei, and East Malaysia.

The meaning of the name Kalimantan — originally Kalamanthana — is burning weather island, referring to the very hot and humid climate.

Kalimantan is home to many cultures; the Dayak, or people of the interior, are Indigenous and have long used landscape fire in their agricultural practices to clean up land for slash-and-burn farming.

The smoke produced by burning peat is particularly hazardous. Besides its climate-warming carbon content, peat smoke contains toxins and other particulate matter, and in Indonesia, it is now being measured during times of wildfires as air pollution.

A volunteer firefighter with firefighting patrol boats on a fire in the Sebangau National Park, Central Kalimantan, Indonesia. District level volunteer firefighting brigades in Central Kalimantan are locally known as Masyarakat Peduli Api, or MPA firefighters.

This system of using fire to clear farming plots in the rotating system of land use allows for conservation; preselected areas or fields are used for a predetermined number of years before they’re allowed to go back to nature to recover fertility, while another field is cleared by cutting and burning to be ready for planting until its fertile cycle is complete. Then another field is cleared, and the small scale of slash-and-burn continues as the land recovers after farming.

This system of rotating agriculture and wildfires to clear land has been culturally important. The Dayak use of fire for cleaning and clearing was extremely controlled historically, with organized groups using pre-constructed fire breaks and advance planning to consider predicted winds and fuel conditions.

The Dayak have been masters of using fire as their tool to clear their forest lands. However, cultural, modernizing, and competitive economic forces have brought changes which, during a severe dry season, can quickly transform some areas of the Indonesian part of this island into a thick smoke-filled hazard, lasting months and impacting the surrounding islands and even the cities of Indonesia, Singapore, and Malaysia.

Recent changes in vegetation and culture have swung the Dayaks’ historic mastery of fire in Kalimantan out of balance. The Dayak people are no longer the only Indonesians who live in the interior of Kalimantan, where the rainforests long acted as a moist blanket to keep out fires or retard fire growth. Also, within Dayak culture, changes are taking place as the people join the wave of progress brought by globalism sweeping the world which, as a byproduct, disconnects us from the natural world and our hands-on, sustainable practices. The landscape is being modified and fire use has fallen outside of its traditional Dayak checks and balances.

While most of the fires in Kalimantan are human-caused, the fire origins are complex. Many past fires arose from the fact that land ownership claims in Kalimantan historically have been legally proven with the use of applying fire to land for clearing, thus establishing legal usage. Other blazes are ignited by accident — or by fishermen to attract more fish or drive away mosquitos — or fires are lit by hunters to attract wildlife, and myriad other reasons.

Sebangau National Park firefighter moving hose across fire ground. Photos courtesy of Sebangau National Park

But in recent years, during extra hot and dry seasons, when fires do get started in what may now be often lighter fuels, they can spread quicker and carry flames into forest areas, or even into the swamp peat forests. And once the peat layer below ground is lit, it will burn underground down to the water table and then move laterally beneath the surface, consuming important thick layers of organic decaying peat matter.

These burns can become huge subsurface peat fires with their flames not visible until they occasionally climb up to the surface to consume vegetation. But the heavy smoke from these peat fires, referred to locally as smog/haze, will have local, regional, and global impacts. The Dayak historically did not apply fire to the forest where there were peat layers beneath it, as they were burning for their agricultural fields and they knew their crops would not grow in the peat region.

Peat swamp fires on Borneo are unique for wildfires because the peat itself, created from countless generations of falling and then decaying organic forest matter, has been built up into massive locked-up carbon stores —  and these peat stores burn underground as a slow smolder, releasing heat and smoke to the surface. The thick carbon stockpiles begin to release their carbon when the peat swamplands they are part of are dried by drainage canals created to open lands for timber harvest, home building, and other uses. If this dried peat is then consumed by fires, the huge pool of stored carbon that had been safely locked away will be released into the atmosphere, causing global concerns for air pollution and climate change.

The smoke produced by burning peat is particularly hazardous. Besides its climate-warming carbon content, peat smoke contains toxins and other particulate matter, and in Indonesia, it is now being measured as air pollution during times of wildfires.

Kalimantan fires became an international concern in 1997 when a massive man-made ecological disaster burned in the peat forests, and since then, because of that disaster’s compounding effects, additional new dryseason peat fires have created an accelerating cycle of fires, peat loss, and flooding.

Peat’s organic matter, lying below the surface in a swamp forest, has long functioned as a natural sponge; the small percent of its decaying matter is able to soak up as much as nine times its volume in water. This layer of peat acts as an absorber to dampen the effects of seasonal flooding river systems. However, now with large areas of peat lost to wildfire seasons in 1997, 2015 and 2019, the summer dry seasons are followed by rainy seasons and large flows of water are draining from the burned peat lands into Borneo’s river systems and to the sea, leading to much human property loss and misery along the way.

Protecting the remaining peat beneath the swamp forests has become a priority in Central Kalimantan for those understanding the issue, and over the last 20 years, people have been adapting to the situation. Groups of people in Central Kalimantan have been organizing into both volunteer fire militia and paid fire forces, ready during dry seasons to fight fire. With the help of Japanese, Indonesian, and English scientists, new tactics and techniques are explored, and in 2015, there arose an international effort to assist in fighting wildfires. Indonesian law enforcement has also been activated to target illegal burners with stiff penalties of up to 15 years in prison and 15 million Indonesian Rupiah (about $930 USD) in fines.

Internationally, an agreement among Southeast Asian nations has been developed to assist during times of high fire activity, though there are still very real needs for which international assistance would be greatly appreciated and valued globally — by reducing the peat fires and their massive carbon releases.

Indonesia is still adapting to the emerging wildfire issues in Kalimantan, and as such, has so far developed only limited capabilities, with a particular need for shared technology in fire detection and wildfire response equipment. Many other fire-prone areas of the world have developed and routinely share these types of technologies, and Indonesia should be added to this group. Indonesia has unique firefighting technology advances to share, such as locally developed fire response systems and cloud seeding.

Aircraft dropping water on vegetation has been found to have limited effectiveness on peat fires, and therefore the fires are fought from beneath the ground. The priority is to find a water source on a peat bed nearby; this water source must be safely away from the fire to prevent its burning, and it’s usually found by drilling down as if through the ice on a frozen lake.

Using an augur to bore beneath the peat to find the water table, crews will tap into the water with a firefighting water pump and install a series of pipes and hose to carry water to firefighters, who spray it where needed to cool the flames. These firefighting pumps and their draft drill holes are strategically laid out and are manned with crews across the path of wildfire or in its wake, depending on the responding agency to act as anchor points,  working outward with the cooling water while supporting each other. This is hard work, Kalimantan style, but necessary.

Indonesians are also experimenting with Japanese-developed soap agents that can be injected underground into the peat to extinguish flames, and the Air Force is using weather modification by cloud seeding to create rain. It is truly a fascinating time of change and adaptation for wildfires in Kalimantan.

While these changes are internal, the funding and support for Indonesia’s efforts can come from beyond the region’s borders. Indonesia’s emerging wildfire issues are global issues, considering the potential climate impacts of the massive carbon releases from the peat.

Better protection of the peat reserves could be accomplished by a change of local land ownership laws to allow for proof of ownership to be legally established in new ways, thereby supporting long-term management, conservation, and restoration. Instead of the historic local use of fire to clean property, incentives could be created toward fire prevention. Tree planting instead of clearing could be transformed into legal proof of land ownership. Indonesia has huge stockpiles of reforestation funds at the government level, and some of these funds could be invested into bank loans to assist in these efforts and for program development (and local hiring and training for landowners).

Water-canal damming is undertaken to allow the saturation of dried-out peat soils; these efforts could be greatly assisted by the international community, and as an essential byproduct of healing these soils could begin to return more of Kalimantan’s fire-resistant blanket of forest with the added benefit of assisting in the fire protection of its peat lands.

The damage to the peat lands over the past 20-some years is immense; however, to protect the remaining peat lands and their carbon sinks would require only strategic forest replanting above the damaged areas, such as along waterways after the area’s water levels are again raised from canal damming.

Kalimantan’s El Niño dry season fires, especially in the peat swamp areas, have the potential to affect the world’s climate with their associated huge carbon releases. For this reason alone, Kalimantan and Indonesia should be offered more support internationally in their efforts to help to protect the remaining peat swamp forests.

Kalimantan may be an island that seems isolated and far away, yet when the peat fires burn they impact us all with carbon releases, whether we can see the smog or not.

Learn more about Kalimantan’s wildfires, nature, and the Dayak culture on Michael Hill’s YouTube channel, Talking Wildfires with Michael Hill.

 

Michael Hill

 

Michael Hill began this journey in the 1980s as an American wildland firefighter, and across his career worked as a hotshot and smokejumper. For many years Hill has been, and still is, deeply interested in Indonesia’s and Australia’s wildfires. He serves as an associate editor for WIldfire magazine.

Fuel, fire and smoke: Evolving to meet our climate challenge

IAWF conferenceWildfires have become an increasing challenge to humanity, the ecosystem, and the atmosphere we depend on. Responding to larger and more destructive wildfires and protecting against their climate impacts is challenging; understanding fire behavior and our responses is critical.

The 7th International Fire Behaviour and Fuels Conference is a forum in which fire management experience is documented, current work is showcased, and emerging research is shared as we together develop solutions to these challenges.

This conference on three continents brings together countries in three areas of the world to develop fire policies at national, regional– to learn from others how they address fire risks and build resilience. The conference unites policymakers, scientists, managers, and indigenous land stewards for a shared purpose in  living with fire.


The 7th International Fire Behaviour and Fuels Conference hosts events on three continents, highlighting a range of experience from different countries to develop fire management policies in facing risk and building resilience.

The conference will bring together policymakers, scientists, fire managers, and Indigenous land stewards, and more for a shared purpose of creating a future where we can live with fire. Join us for an authentic conversation on managing fires and creating a sustainable future.

Presenters and speakers this year include Dr. Lori Moore-Merrell, Dr. Dean Yibarbuk, Dr. Lachlan McCaw, Prof. Nerilie Abram, Prof. Sarah Legge, Dr. Dan Pronk, Katie Lighthall, Dr. Mark Finney, Dr. Mark Parrington, Dr. Joseph Wilkins, Edward Alexander,and Dr. Conceicao Colaco. All conference registrants at any of the three locations will receive access to recordings of each presentation.

Workshops: Our interactive workshops are educational and feature a range of topics to choose from. You can learn new skills and connect with experts in their fields.

Field Tours: Each location has scheduled a collection of field trip opportunities. Field tours provide hands-on learning options  from exploring nature to sharing history and culture. Select your trip when you register.

Exhibitors: Our exhibition hosts a range of displays and demos. You will learn more about the latest products and services in fire science and management. We look forward to seeing you there!

BOISE conferenceTRALEE conferenceCANBERRA conference


The International Association of Wildland Fire (IAWF) is a non-profit, 501(c)(3) professional association committed to a non-partisan approach for uniting the global wildland fire community. We were formed in 1990 as a global professional membership association. For 30 years IAWF has grown from a fledgling organization to a global member-focused association spanning 26+ countries. The IAWF was formed to promote a better understanding of wildland fire and built on the belief that an understanding of this dynamic natural force is vital for natural resource management, protecting the health, safety, and welfare of people including firefighters and the public, and for harmonious interactions between people and their environment. IAWF is dedicated to communicating with the entire wildland fire community and providing a global linkage for people with shared interest in wildland fire and all of the associated topics of this multifaceted community. To accomplish these goals, we convene and create networks across sectors, fields, and disciplines to connect the wildfire community through multiple platforms, through which we communicate — including conferences, our website, the premier academic journal in our field (International Journal of Wildland Fire), a popular-oriented magazine (Wildfire) and via social media outlets.

Reclamation of fire and water for Klamath River tribes

The elements themselves were taken from the Yurok Tribe when the federal government forced them onto a northern California reservation in 1855.

Gone was the earth of the tribe’s ancestral lands. Gone were the salmon-filled waters the tribe had relied on. Gone was the tribe’s access to cultural burning. And, earlier this year, the tribe even lost access to its air.

On the evening of August 15, the Six Rivers National Forest was hit with 150 lightning strikes that ignited 27 confirmed fires, according to inciweb. A dozen of those fires were ignited in Del Norte County, fires that would later be managed together as the Smith River Complex.

Smoke from the complex drifted down onto the town of Klamath on the Yurok Reservation, according to Arizona Republic reporter Debra Utacia Krol. The town’s air would go on to acquire the unmistakable odor of gas-powered generators after the local utility shut power off in fears of sparking another wildfire.

Smith River Complex
Smith River Complex, Mad River Hotshots, inciweb photo

The Smith River Complex would burn 95,107 acres before it was 100 percent contained nearly two months later on October 13. The complex’s BAER team assessment estimated that ~49 percent of the area’s soil was burned at either a moderate or a high severity. The assessment also found that multiple watersheds in the area were severely burned. While the fire didn’t burn on the Yurok Reservation itself, it stands as one of the many reasons the tribe is pushing to reclaim its elements.

In 2013, the tribe formed the Cultural Fire Management Council to keep alive the practice of cultural burning on the Yurok Reservation and ancestral lands. The group partners with numerous agencies and nonprofits, including the USFS, Cal Fire, and the Nature Conservancy.

Cultural Fire Management Council
Cultural Fire Management Council [CulturalFire.org] photo
The council pushes toward its goal through fuels reduction, cooperative burns, and returning the freedom to burn back to individual families and property owners on the reservation. The council also offers numerous workshops and trainings to get more people involved in cultural and managed fire.

“We’ve been suppressing fire and really, what we’ve been doing is suppressing this critical piece of who we are as humans,” the group’s treasurer and cultural fire practitioner Elizabeth Azzuz told High Country News. “Fire isn’t something apart from us. Fire is family.”

The tribe is also working to reclaim its waters by leading the largest dam removal project in U.S. history. Over the next year, four dams along the Klamath River will be deconstructed and removed as part of a 20-year effort by river advocates and tribal members to stop the devastation of the river’s salmon population. The deconstruction of the first dam occurred in early November.

Copco
Copco

The recent wins contribute to a sense of the tribe’s reclaiming agency over its natural resources for the betterment of the land and the tribe’s members.

“We’ve been talking and begging about doing this for so long, just spinning our wheels,” Yurok Forestry Director Dawn Blake told the Associated Press. “It feels like we’re finally being heard.”